The whole piece is well worth reading.I believe the late fundamentalist Presbyterian Francis A. Schaeffer hit the bull’s eye in his 1972 booklet The New Super-Spirituality. He was discussing the earlier hyper-fundamentalist Christian groups like the Alamos and the Children of God. These groups made no secret of their contempt for mainstream evangelical churches and ministries. The COG, for example, would send into Sunday morning church services their own members clad in sackcloth and ashes, stamping wooden staves on the sanctuary floor, chanting verses of judgment and doom. It was a classic case of a repeating historical pattern described by sociologist Max Weber: sects begin by rejecting “worldly” religious institutions which have betrayed their founders’ radical, counter-cultural vision. But in a generation or so, as these Young Turks have children and assimilate to the societal norms they once repudiated, the sect becomes a church, and after a while the whole thing begins again.Schaeffer was sectarian in one sense: at some of his lectures (I heard one of them at Princeton University chapel), he would stamp his feet and shout “We are the true Bolsheviks!” But in The New Super-Spirituality, he theorized that a new generation of Christian youth, raised on Sunday bombast about taking up one’s cross to follow Jesus, were disillusioned by the complacent piety of their pew-potato parents and decided to chuck the affluent American lifestyle and put their money where their mouths were. They sought out Christian communes (I visited some of them: Reba Place Fellowship, Sojourners, Jesus People USA, Christian World Liberation Front), pooled possessions, took Bible names, and spent hours each day witnessing, praying, and reading scripture. All in the advancing shadow of the Second Coming.I think we are witnessing pretty much the same thing with young Muslims leaving the West and heading for the Islamic State. You have to understand that the whole Jihad movement is a reaction against centuries of theologically devastating Islamic humiliation. In the early centuries Islam ruled an empire larger than the Roman Empire was at its height. This success could not but be experienced by Muslims as living confirmation of their belief that they were pioneers and inheritors of the Kingdom of Allah on earth. Thus when their empire began to fade, to fragment, and ultimately to face defeat, even domination, by Christian and secular powers, it was Allah’s own reputation that was impeached. It was no mere frustration; it was an existential threat to the religion: “then your faith is in vain” (1 Corinthians 15:14)...What they heard in their mosques about Muhammad and the past glories of Islam sounded antithetical to the pluralism and secularism of the society around them. Pluralism inevitably dissolves any master narrative that may once have given a more monolithic society its identity and sense of direction. For Muslims, their very existence as one more plant in a larger garden seems to contradict the ostensible raison d’être of Islam. The blandishments of radical Islam offer what a secular, pluralistic society cannot give: a jihad to conquer anomie.
Monday, 4 May 2015
Bob Price on "The Isis Cult"
Bob Price has an insightful blog post on the attraction of ISIS to young Muslims living in the West. He draws parallels with the appeal of various cults to Western youth in the 1970s.
Posted by Gavin R at 00:39